II Pe. In this respect the rebuilding of the temple that had been destroyed was a sign and pledge of the restoration of the kingdom of God, which had been broken up through the banishment of Israel among the heathen, and the attitude of those who returned from exile towards the building of the temple was a sign of their internal attitude towards the Lord and His kingdom. In this regard also the coming house will be in no way behind the former (rather, see 2:9). Consequently the events predicted by Haggai (Haggai 2:6-9) have not been fulfilled; for the valuable possessions of all the heathen have not been applied to the glorification of the sanctuary of Jehovah built by Zerubbabel, and there has not been a place of peace created there in the midst of the judgments that were to fall upon the heathen world. In Haggai 1:12-15 we are told that the leaders and people listened and returned to building the temple. ] Hag. Haggai 2:8 Translation & Meaning. PDF. 2:1 "On the twenty-first of the seventh month" This was on the seventh day of the eight-day Feast of Tabernacles (cf. Haggai 2:8-10 Amplified Bible (AMP). Ver. The period of 520 years, which elapsed before the birth of Christ, cannot be called a little or short time, as Calovius supposes, "in comparison with the time that had passed since either the promulgation of the law or the promulgation of the protevangelium," inasmuch as five hundred are not מעט in relation to fifteen hundred, and the proposal to go back to the protevangelium is evidently merely a loophole of perplexity. only giving him his own; what he had a prior right to, and was no Premium PDF Package. hosts. ] Fritz Kreisler was one of the most famous violin masters of his or any other day, and regarded as one of the greatest violinists of all time, he was known for his sweet tone and expressive phrasing. xv. He called them to reverence and glorify God by building the Temple in spite of local and official opposition. same, let what would be expended on this; and therefore it was an Starting, for example, with the fact that the fulfilment of the events predicted by Haggai and the coming of the day of Jehovah are one and the same, and that according to Malachi 3:1; Malachi 4:5 the day of Jehovah was to be preceded by the coming of a messenger, to prepare the way for Jehovah to come to His temple, Koehler assumes that the fulfilment of these events ought to have taken place with the coming of Jesus of Nazareth, to establish the new covenant as the Messiah. Haggai 2:7. The new Temple was deficient in the splendid adornment which Solomon had lavished on the first. (R.V.) Haggai 2:8 - Ang pilak ay akin, at ang ginto ay akin, sabi ng Panginoon ng mga hukbo. "Silver" spiritually means redemption, and "gold" means the purity of … Haggai was a post-exile, returnee to the land of Israel, whose main ministry was to encourage the people to rebuild the Temple in Jerusalem, and to let them know that God was with them and would help them. silver in the world together, and bring it into this house, to The fact that the writer spoke of Haggai in the third person does not exclude Haggai himself from being the writer, since this was a common literary device in antiquity. 3:8). Download PDF Package. Haggai 2:8 The silver is mine, and the gold is mine, saith the LORD of hosts. "For Mine is the silver and Mine the gold, saith the Lord Almighty." the blind and the lame came to him in the temple, and he healed them; doctrine dropped as the rain, and his speech distilled as the dew? The circumstance that the prophet mentions the shaking of heaven and earth before the shaking of all the heathen, cannot furnish any valid ground for objecting to these allusions; nor can it force us to the conclusion that the words are only to be understood as denoting "great political shakings, whereby the power of the heathen would be broken, their pride humbled, and so the susceptibility for salvation be evoked among them." Jesus will return from heaven again, but not till Israel shall have been converted to the Messiah it rejected. pp. The new Temple was deficient in the splendid adornment which Solomon had lavished on the first. Haggai 2:8. # Hg 2:6-7; Ezk 38:19-20 22 I will overturn royal thrones and destroy the power of the Gentile kingdoms. "God says really and truly, that the silver and gold is His, which in utmost bounty He created, and in His most just government administers, so that, without His will and dominion, neither can the bad have gold and silver for the punishment of avarice, nor the good for the use of mercy. Jesus Christ is the desire of all nations; people are yearning for Him, longing for Him, even though they do not know it. This holy city will have the glory of God (ἡ δόξα τοῦ Θεοῦ equals כּבוד יהוה), but no temple; because the Lord God Almighty and the Lamb are the temple of it. However, the Hebrew word khemdah is a collective singular, meaning the idea expressed is plural. But, inasmuch as Israel was still without such moral preparation as would allow of the coming of Jehovah being a blessing to it, and rejected its Messiah, there occurred an event in connection with this rejection of Jesus on the part of Israel, which not only put a stop to the fulfilment of the prophecies, the realization of which had commenced with the coming of Jesus, but introduced a partial modification. Hg) In his opinion there is a coming of Jehovah still in the future. Without can not be used by it self, meaning that it has to be minimum one more condition included (all/at least one,etc) all: "fish", without: "bread", will search for verses that contains "fish" but NOT "bread" start: iii. accession of riches or honour to him; and so it would be the 23:39-42, when Haggai spoke to the people concerning the blessings of God). For the shakings of the heathen, by which their power will be broken and the dissolution of heathenism and of the ungodly power of the world will be effected, do not reach their end with the coming of Christ and the establishment of the Christian church: but just as the kingdom of the world maintains its standing by the side of the kingdom of heaven established by Christ upon the earth, until the return of our Lord to judgment; so does the shaking of the heathen and of the kingdoms of the nations continue till every power which rises against the Almighty God and His Christ is broken, and the world which has been thrown into confusion by the sin of men, and is made subject to corruptibility on their account, shall perish, and the new heaven and new earth wherein dwelleth righteousness, for which we are looking, shall be established (2 Peter 3:12-13). But if the shaking of the heathen commenced before the coming of Christ in the flesh, and will continue till His second coming in glory, we must not restrict the fulfilment of the predicted moral consequences of this shaking - namely, that the heathen come and consecrate their possessions to the Lord for the glorification of His house, to the conversion of the heathen to Christ, and their entrance into the Christian church - but must also regard the desire for the living God, awakened by the decay of heathendom and its religions, which was manifested in the adoption of Judaism by the more pious heathen, as a prelude to the fulfilment which commenced with the spread of the gospel among the Gentiles, and must include not only the presentation of dedicatory offerings τῶν ἀλλυφύλων and of gifts ἔξωθεν ἐθνῶν, with which the temple was adorned according to Josephus, de Bell. Exodus 40:34–35 and 1 Kings 8:6–11 show that the glory of Haggai has in mind is not the gold adornment but the Lord’s presence (here and in 2:8). Haggai 2:1. California - Do Not Sell My Personal Information. Shaking is the word used by God through Haggai to describe his action as the Almighty. Purpose of Writing: Haggai sought to challenge the people of God concerning their priorities. It is true that under Darius Hystaspes the Persian empire was still standing at the summit of its power; but its shaking began under his successor Xerxes, and came very plainly to light in his war against Greece. 22:56-59) or weeks or months (John 7:33) or thousands of years (Heb. The meaning of Haggai's name (festal, or festal one) was appropriate, in view of when the Lord gave this first prophecy through him. easily be foreseen, would be wanting in the second temple; and in The silver [is] mine, and the gold [is] mine, saith the The author of this epistle consequently brings out the fundamental thought of our prophecy, in which its fulfilment culminates, viz., that everything earthly must be shaken and altered, that the immoveable, i.e., the βασιλεία ἀσάλευτος, may remain, or in other words, that the whole of the earthly creation must perish, in order that the kingdom of God may be shown to be immoveably permanent. DOC. Yea, even the command of king Darius Hystaspes to his vicegerent, which no doubt reached Jerusalem after our prophecy had been uttered, not only to allow the work at this house of God to continue, but also to deliver to the elders of Judah what was required for the building as well as for the requirements of the daily sacrificial worship out of the moneys raised by taxation on this side the river (Ezra 6:6-10), may at any rate be regarded as a pledge of the certain fulfilment of the divine promise uttered by Haggai. and therefore whatever were bestowed upon the former temple was Everything we know belongs to God. Haggai 2:8-9. ii. He gives them encouraging words in 2:1-9. (r.v.) Copyright © 2021, Bible Study Tools. The shaking of the heathen world did not first begin with the birth of Christ, but commenced shortly after the time of Haggai. But Israel was smitten with the ban, and scattered among the heathen nations. After telling them that the temple built after the return of the fathers from exile was still sixty cubits lower than that of Solomon, which he proposed to add, he proceeded thus: "But since I am now by God's will your governor, and I have had peace a long time, and have gained great riches and large revenues, and, what is the principal thing of all, I am at amity with and well regarded by the Romans, who, if I may so say, are the rulers of the whole world," etc. The latter glory of this house shall be greater than the former. He will bring them all with Him. But the fault of this rests purely upon Israel. Timothy Wayne George on Haggai 2:8 Jehovah God declares all the silver, and gold is mine, and He is going to shake heaven, and earth to rebuild the temple in Judah. Haggai 2:9 Therefore when his time cometh he can make all the treasures of the world to serve his purpose: but the glory of this second Temple doth not stand in material things, neither can be built. in the world were his, were made by him, and were at his dispose; And whilst the stone-temple at Jerusalem built by Zerubbabel and splendidly finished by Herod fell into ruins, because the Jews had rejected their Saviour, and crucified Him, this has been carried on through the spread of the kingdom of God among the nations of the earth, and will be completed at the end of the course of this world; not, however, by the erection of a new and much more glorious temple in Jerusalem, but in the founding of the new Jerusalem coming down out of heaven from God upon the new earth, after the overthrow of all the powers of the world that are hostile to God. answer to which the Lord observes, that all the gold and silver Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Salem Media Group. All rights reserved. "The new covenant," he says, "which was established by the Lord in His incarnation, was not at first a blessing to Israel, but to the heathen world. PDF. Haggai 2:4 “‘Once more (it is a little while) I will shake heaven and earth, the sea and dry land, and I will shake all nations, and I will fill this temple with glory,’ says the Lord.” Haggai 2:7 “‘The silver is Mine, and the gold is Mine,’ says the Lord.” Haggai 2:8 God was speaking to Prophet Haggai concerning the glory of the latter Temple which was to be constructed in the place of the old one that had been destroyed by the enemies of Israel. He tries to prove that all the conditions which it lays down for the glorifying of the temple have now been realized. If Koehler had put this clearly to his own mind, he would certainly have hesitated before he built up a view on the basis of an erroneous idea of the day of the Lord which necessarily leads to the denial not only of the divine prescience or the πρόγνωσιη τοῦ Θεοῦ, but also of the supernatural character of the old Testament prophecy.). Free PDF. He recorded his messages during the reign of Darius (c. 520 B.C. The glory of the latter house will be greater than the former house. gold and silver, with which the first temple was either As the Bible says: “The silver is mine, and the gold is mine, says the Lord of hosts”. This was the sense in which the author of the Epistle to the Hebrews (Hebrews 12:26-27) understood our prophecy. "by Haggai" The Hebrew text has "by the hand of Haggai" (BDB 388 construct BDB 291). He called the people to 'consider your ways' and to be strong in the Lord and in the power of His might. The better translation is “desired” or “what is desired.” Haggai 2:8 provides the parallel that identifies these desired objects: “‘The silver is mine and the gold is mine,’ declares the LORD Almighty.” 20 The word of the Lord came to Haggai a second time on the twenty-fourth day of the month: 21 “Speak to Zerubbabel, governor of Judah: I am going to shake the heavens and the earth. They were thereby compelled, on the one hand, to force upon the prophecy a meaning irreconcilable with the words themselves, and, on the other hand, to seek for its fulfilment in historical particulars to some extent of very subordinate importance. “Silver … gold”: Economically destitute, the people were reassured that He is the possessor of all things (Psalm 50:12). The earlier commentators were no doubt generally right, when they sought for the fulfilment in the establishment of the new covenant through Christ; they simply erred in referring the predicted shaking of the nations and the promised glorification of the temple in too one-sided and exclusive a manner to the coming of Christ in the flesh, to His teaching in the temple, and to the establishment of the kingdom of heaven through the preaching of the gospel. This can be seen in two ways: Into this holy city of God will the kings of the earth bring their glory and honour, and the heathen who are saved will walk therein (Revelation 21:10-11, Revelation 21:22-24). There were two particular directions of dread and fear which worried the Israelites of the restoration as they sought to engage in the rebuilding of the temple. The manner in which he strained every nerve to fulfil the words "the glory will be greater," is evident from 3, where it is stated that "he laid out larger sums of money upon them than had been done before him, till it seemed that no one else had so greatly adorned the temple as he had done."). This true or deeper ground for their mourning, which might very well give rise to the question whether the Lord would restore His former gracious relation to Israel, or at any rate would restore it now, is met by the divine promise published by Haggai to the people, which attaches itself in form to the existing circumstances, and accordingly promises for the future a glorification of the temple which will outshine the glory of the former one. Well, that phrase can mean a few moments ( Lu, very speedily succumbed to the (. Nor precious stones garnished its bare walls to last for ever, very speedily succumbed to the Messiah it.! 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